My English class has recently begun studying
Shakespeare’s Hamlet, so I thought it
was an appropriate time to look into paintings depicting subject matter from
the play. Many artists have painted the scene in which Ophelia, the love
interest of Hamlet, drowns. I suspect part of the appeal of painting this scene
lies in the mystery of it because Shakespeare only describes the death through
the words of one character, Gertrude, and not through a visual representation
on stage. One of the only facts known about Ophelia’s death and probable
suicide (it is unknown whether Ophelia accidentally drowns or kills herself,
though the assumption is that she does indeed kill herself) is that she dies in
a pond in the spring. The artist John Everett Millais decided to focus on the
pond in his depiction of her death. Millais was a founding member of the
Pre-Raphaelite Brotherhood, an English coalition of painters dedicated to being
truthful to nature. The Pre-Raphaelites (other founding members include William
Hunt and Dante Rossetti) believed that a decline in art had occurred as a
result of the Royal Academy’s grip on the art of the day. The Academy chose
what style of art to teach, gave advice to artists regarding proper subject
matter, and recognized only artists who conformed to the Academy’s definition
of art. The Academy especially admired the artwork of Raphael, a Renaissance
master. Unlike the Academy, The Pre-Raphaelites believed that in order to
revive the art form of painting, painters must look to the masters who came
before Raphael, thus the name Pre-Raphaelites. As a Pre-Raphaelite, Millais
wanted to depict nature truthfully, so he spent up to eleven hours a day
working on the surrounding pond before moving on to Ophelia. Millais paid
careful attention to detail and included symbolism in his work. Background
flowers include willows representing love, nettle representing pain, daises
representing innocence, and pansies representing thought. Millais originally
painted daffodils, but painted over them when he discovered that they do not
grow in spring. Millais’ model for Ophelia had to endure hours soaking in a
bathtub with only candles lit beneath the tub to warm her because Millais wanted
to view the best representation of a female floating in water. He paid special
attention to how the model’s hair appeared in the water. Millais’ Ophelia is
the most popular version of the character. It often draws a crowd at the Tate
Gallery in London where it hangs, and for good reason. The detail is
incredible. The result of Millais’ hard work is a painting that will be
cherished forever.
My name is Sarah Harper and I love studying all types of art from all periods of time. I enjoy looking for the inspiration and meaning behind art. I like to explore the evolution of a work of art and art history itself. This blog is my effort to share my passion for art with you and, I hope, provide a fresh perspective.
Saturday, February 27, 2016
Wednesday, January 6, 2016
Menkaure and his Queen
I saw this sculpture when I went to
the Boston Museum of Fine Arts before I learned in a classroom about Egyptian
art. As I was visiting the museum with my family, I did not spend as much time
in the Egyptian room as I would have liked, but the piece I studied for the
longest amount of time was this sculpture, Menkaure
and his Queen. Contrary to popular belief, most ancient Egyptian rulers
were not pharaohs. The term pharaoh was not used until the New Kingdom
(beginning 1550 B.C.E), and Menkaure was an Old Kingdom (beginning 2686 B.C.E) king.
Menkaure’s depiction in this sculpture suggests his position. As in all ancient Egyptian art depicting
royalty, Menkaure is portrayed with a rigid stance and his body faces the front.
Other signs of Menkaure’s royalty include his headdress and his false beard
which are both famous Egyptian symbols of power. Despite his rigid stance
Menkaure is demonstrating motion because his left foot is stepping forward.
Menkaure is also shown idealistically, with a young face and a toned body. At
first glance, it might seem as though the Queen is nude, but she is, in fact,
wearing clothing. The clothes are snug against her body purposefully revealing
her curves underneath. The Queen is also a point of interest because the Queen
displays affection towards Menkaure by wrapping her right arm around him and by
touching him with her left arm. The
statue is carved from slate, which was an expensive material at the time. The
statue was created for Menkaure’s tomb so that he could use it in the
afterlife. One reason that ancient Egyptian art is interesting is because it is
not supposed to be unique. For over three thousand years the style of Egyptian
art rarely varied. Menkaure and his Queen
is a perfect example of what Egyptians wanted in their art. The artist uses a
typical canon of proportions to ensure that each part of the figures’ bodies is
the correct length. The artist also makes sure that the rigid king and his
queen are idealized figures which appear to display the authority they have
over Egypt. Despite being more than
five thousand years removed from the creation of this sculpture, I felt an immediate
connection to Menkaure and his Queen when
I first saw it even though I had not yet learned the rules of Egyptian art, and
I did not yet understand that this sculpture and others like it hold an
important place in art history. That connection is the power of art. Such a
connection is only enhanced with knowledge which is the power of art history.
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